The Fragrance Of The Blessed Month Of Ramadan Is Already In The Air

By Imam Murtadha Gusau

In the name of Allah, Most Merciful, the Bestower of Mercy

All praise is due to Allah, Lord of all creation, and may the peace and blessings of Allah be upon our Prophet Muhammad, his family and all his Companions.

Dear brothers and sisters! We are almost at the end of the month of Sha’aban and about to enter the month of Ramadan, which is the most precious month in many respects—in respect of the Qur’an sent down in this month, in respect of fasting ordained in it, in respect of multiplication of rewards for good deeds, in respect of Du’as (Supplications) accepted by Allah Almighty, in respect of forgiveness of sins, in respect of earning the pleasure of Allah the Most High, and in respect of getting closer to Allah Almighty.

Respected servants of Allah! In today’s sermon, I want to share with you the great sermon, which our beloved Prophet Muhammad (Peace be upon him) delivered on the last Friday of Sha’aban. The sermon of the Messenger of Allah (Peace be upon him) is concise; informative and educational. It provides instructional models to Muslims to be followed and to be practiced in their daily lives; especially during the month of Ramadan. Hopefully, it will develop in us a greater understanding behind the true meaning of Ramadan.

Dear brothers and sisters! Imams Ibn Khuzaimah, Ibn Hibban, and al-Baihaqi reported on the authority of Salman al-Farisi (RA) that the Messenger of Allah (Peace be upon him) delivered a sermon on the last day of the month of Sha’aban, in which he (Peace be upon him) said:

“O People! A great and blessed month has arrived for you with its mercies, blessings and forgiveness. Allah has decreed this month to be the best of all months. The days of this month are the best among the days and the nights are the best among the nights and its hours are the best among the hours. It is the month which invites you to be the guests of Allah and invites you to be one of those near to Him. Allah has honoured you in it. In every breath you take is a reward of Allah. Your sleep is worship. Your good deeds are accepted and your invocations are answered. Therefore, you must invoke your Lord in all earnestness with hearts free from sin and evil, and pray that Allah may help you to keep fast, and to recite the noble Qur’an. Indeed! Miserable is the one who is deprived of Allah’s forgiveness in this great month. While fasting, remember the hunger and thirst on the Day of Judgment. Give alms to the poor and needy. Pay respect to your elders, have sympathy for your youngsters and be kind towards your relatives. Guard your tongue against unworthy words, and your eyes from scenes that are not worth seeing and your ears from sounds that should not be heard. Be kind to orphans so that if your children may become orphans they will also be treated with kindness. Do repent to Allah for your sins and supplicate with raised hands at the times of prayer as these are the best times, during which Allah Almighty looks at His servants with mercy. Allah answers if they supplicate, responds if they call, grants if He is asked, and accepts if they plead. O people! You have made your conscience the servant of your desires. Make it free by invoking Allah for forgiveness. Your back may break from the heavy load of your sins, so prostrate yourself before Allah for long intervals, and make this load lighter. Understand fully that Allah has promised in His Honour and Majesty that, people who perform Salah (Prayer) and Sajdah (Prostration) will be guarded from Hellfire on the Day of Judgment. O people! If anyone amongst you arranges for iftar meal for any believer, Allah will reward him as if he had freed a slave, and Allah will forgive him his sins. A companion asked: “But not all of us have the means to do so.” The Prophet (Peace be upon him) replied: “Keep yourself away from Hellfire though it may consist of half a date or even some water if you have nothing else. O people! Anyone who during this month cultivates good manners will walk over the Sirat (bridge to Paradise) on the day when feet will tend to slip. For anyone who during this month eases the workload of his servants, Allah will make easy his accounting, and for anyone who doesn’t hurt others during this month, Allah will safeguard him from His wrath on the Day of Judgment. Anyone who respects and treats an orphan with kindness during this month, Allah shall look at him with kindness on that Day. Anyone who treats his kinsmen well during this month, Allah will bestow His Mercy on him on that Day, while anyone who mistreats his kinsmen during this month, Allah will keep him away from His Mercy. Whoever offers the recommended prayers during this month, Allah will save him from Hell, and whoever observes his obligations during this month, his reward will be seventy times the reward during other months. Whoever repeatedly invokes Allah’s blessings on me, Allah will keep his scale of good deeds heavy, while the scales of others will be tending to lightness. O people! The gates of Paradise remain open during this month. Pray to your Lord that they may not be closed for you. The gates of Hell are closed, so pray to your Lord that they never open for you. Shaitan (Satan) has been chained; so ask your Lord not to let him have power over you. Ali Ibn Talib (RA) said: “I asked, ‘O Messenger of Allah, what are the best deeds during this month’?” ‘He replied: ‘O Abu-Hasan, the best of deeds during this month is to be far from what Allah has forbidden’.”

Respected brothers and sisters! Please, we should reflect upon this Prophetic sermon. With Ramadan offering such unique opportunity to earn Allah’s pleasure, what more can we ask for and what could be said about us if we didn’t make use of this opportunity? It is strange but true that there are among Muslims, different groups of people who have different attitudes toward Ramadan.

There are those who see Ramadan as a time of restrictions and prevention; a time of prohibitions from desires and lust. They do not comprehend the benefits of Ramadan. They fast with great difficulty and continue to engage in backbiting, slandering, lying and other sins. They see fasting in Ramadan as nothing more than an obstacle in the way of their desires.

Some others see the month of Ramadan as a month of food and drink. Most of their time is centered on making elaborate preparations for food. Ramadan somehow seems to increase their appetite, even though we know that consuming an excessive amount of food, especially at the time of iftar and suhur causes indigestion, fatigue and laziness. Some people actually gain weight in Ramadan.

There are others who know nothing of Ramadan except that it is obligatory. Neither the days nor the nights are spent in worship; rather they might not even perform the five daily prayers. They awaken with Allah’s displeasure and sleep with Allah’s displeasure.

Then there are those who restrict their worship and good deeds only to the month of Ramadan. They attend the Jumu’ah prayer, frequent the Mosque, and spend in charity. But when the month is over all of those good deeds come to end, until the next Ramadan.

Finally, there are those who cannot wait for the arrival of Ramadan. And when it comes they roll up their sleeves and they work as hard as they can. This month rejuvenates and strengthens them. Without being judgmental towards others, let us evaluate ourselves. Which group do we belong to? I pray, May Allah Almighty make us among those who take full opportunity of this blessed month, ameen.

According to a Hadith Qudsi, Allah Almighty says:

“Every single action of the son of Adam is for himself except fasting. Indeed, it is for me, and I will give reward for it.”

The scholars of Hadith say that there are two interpretations of this Hadith: The first interpretation is that if we have wronged people and did not seek their forgiveness in this world, they can come on the Day of Judgment and take our rewards of good deeds—from our Salah, from our Zakah, from other good deeds, but they will not be able to take from our fasting. The second interpretation is that whenever we do a good deed, its reward is multiplied by ten times as Allah Almighty says in the Qur’an:

“Whoever comes to Allah with a good deed will have ten times as much.” [Surah al-An’am, 6:160]

But there is no calculation or limit with respect to the rewards of fasting. So, after hearing this Hadith, we should be motivated to do as many good deeds as possible during the month of Ramadan.

While fasting has numerous virtues and benefits, the primary motivation of fasting should be solely to seek Allah’s pleasure and to attain Taqwa or Allah-consciousness so that we may be able to save ourselves from harm, and the greatest harm is to be unsuccessful in the hereafter.

In a well known Hadith the prophet (Peace be upon him) had highlighted the conditions for fasting to be accepted by saying:

“Whoever fasts Ramadan out of faith and in the hope of reward, his previous sins will be forgiven.”

“Out of faith” in this context refers to ensuring that your worship is solely for Allah Almighty. The Prophet (Peace be upon him) said:

“Allah does not accept any deed except that which is done only for Him and to seek His pleasure.”

Another condition for fasts to be accepted is the hope of reward. It is difficult to hope and wish for something without recognising its value. So, if we recognise the value of fasting and the associated rewards, then we should feel the eagerness in our hearts for our fasts and worships to be accepted. If the month-long worship and Ibadah fail to overwhelm us spiritually, then it’s time to correct our intentions and recognise the value of fasting before we lose that opportunity.

Let’s therefore ensure that all our acts of worship during Ramadan are sincere, with our hearts engaged to the fullest. It would indeed be a big loss if we only earned hunger, thirst, and sleeplessness from our actions at the end of the month.

We should realise that good deeds and bad deeds are the basic currencies that will decide our fate in this life and the hereafter. Let’s therefore direct all our efforts to earn as many rewards as possible and to stay away from sins.

Dear brothers and sisters! The virtues and greatness of Ramadan should never be underestimated.

Mu’az Ibn Jabal reported that: The Prophet (Peace be upon him) said:

“Allah looks down at His creation on the middle night of Sha’aban and He forgives all of His creatures, except for an idolater or one harbouring malice.”

Sha’aban is a month of preparing for Ramadan. As we anticipate the month of forgiveness from Allah, we should look inward to assess our feelings towards others.

The fragrance of the blessed month of Ramadan is already in the air and almost everyone has started feeling the slight sensation of excitement that this blessed month brings with it.

I pray to Allah Almighty to make us among those who are able to take advantage of the opportunities provided to us in the month of Ramadan; to make us among the people of Taqwah, to accept our good deeds, to forgive us, to keep us safe and fully protected from the Hellfire and to make us all enter into Jannah (Paradise), ameen.

May Allah send His Salah and Salam upon our noble Prophet Muhammad (Peace be upon him).

And all praises and thanks are due to Allah alone, Lord of the worlds. May the peace, blessings and salutations of Allah be upon our noble Messenger, Muhammad, and upon his family, his Companions and his true and sincere followers.

And I pray, May Allah grant us the opportunity to witness this coming month of Ramadan in good health, ameen.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.