Erelu Bisi Fayemi
I was in
Uganda a few years ago for one of the programs we used to run at the African
Women’s Leadership Institute. One day, there was a report about something that
had happened in one of the local markets. One of the women in the market went
into labour unexpectedly.
It seemed
there was no time to get her to a nearby hospital or clinic, so the women
around went into action. Some of them ran around to look for basins, hot water,
towels, and razors. A few held her hand and encouraged her to push.
Majority of the
women around took out their wrappers and held them up, creating a protective
ring around the woman, shielding her from prying eyes. Every now and then, this
scenario plays itself in other markets around the continent, and the response
is mostly the same – women bring out their wrappers to protect one of their
own.
Sadly, this
is no longer the case these days. Instead of wrappers coming out, it would be
cell phones to record every graphic detail. Sure, help might still come, but
not before the person concerned has all their pain and agony out there for all
the world to see.
Recently,
there was the case of a young woman in Ajah, Lagos, who was found wandering the
streets. Reports on how she got there vary, but she was stark naked, extremely
emaciated and incoherent. Instead of immediately rushing to help, covering her
up and getting her medical attention, onlookers laughed at her, threw things at
her and recorded her on their cell phones.
Without any
idea of who she was or how she got there, judgements were made on the spot
about her being the victim of ritualists which she must have brought on herself
in her quest to make quick money. A good Samaritan, Keira Hewatch, stepped in
and took her to the hospital. Even though many onlookers where not prepared to
help the poor woman on the road, they tried to stop Keira from helping her,
saying she too might be bewitched. Essentially, they refused to bring out their
wrappers to protect and save someone and tried to stop someone else who was
willing to bring out hers.
What do
these wrappers signify? To me they mean protection, solidarity, sisterhood,
empathy, kindness, compassion, duty, all those things and more that make us
human beings. In the market places where the scene I described in Uganda
happens, there is an unspoken protocol amongst the women – a responsibility to
take care of one of their own who needs them. She is in pain. Afraid. But she
has sisters around her, rooting for her and helping her.
So, I ask us
my dear sisters, where is your wrapper? Where is your wrapper to shield and
protect other women and girls who need you? Where was your wrapper for the
little girl who was molested by someone in your household and you said ‘Shhhhh’
and looked the other way? Where was your wrapper when someone you know said she
was raped by someone she trusted? Did you ask her what she was wearing? Or if
she seduced him? Where was your wrapper when your friend needed succour from an
abusive husband? Did you gossip behind her back that it served her right, she
is too arrogant?
Where was your wrapper when your sister or daughter told you that her lecturers were harassing her in the University? Did you tell them that they must have done something to encourage them? Where was your wrapper when a young woman who could have been your own sister, daughter or niece was found on the streets naked? Where you one of the women who stood by and recorded her misery and threw things at her? Where you one of the men who tried to stop brave Keira from helping? What was in it for you to have a very sick woman die untended in broad daylight, with human beings baying for her blood like animals? Even animals care more for their own.
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Our wrappers
might all look different, with varying sizes, shapes and colours, but each and
every one of us has a wrapper. Bring that wrapper out to shield another woman,
or a man. Use it to help get her a contract, help with her rent, pay her
children’s fees, help her with capital for a business or simply a discreet
shoulder to cry on. Never let a day go by without bringing out that wrapper.
The way God works is that the more wrappers you bring out for others, the more
will come out for you. We don’t only need wrappers when we celebrate and buy
Aso Ebi. We need the wrappers for our trials and tribulations and we all have
them.
The women in
the market place might never see the woman they helped again. She might never
be able to say thank you. Yet she will never forget that other women stood by
her and gave her dignity and covered her nakedness. Are we prepared to cover
the nakedness of others, or do we want to be part of the mob that strips them
naked?
These days
there seems to be a war against women. Not only is sexual violence at an all
time high, these crimes are now committed in full view of the public. A young
woman is accused of stealing and stripped naked, hands all over her and objects
being stuck into her. When this happens, what do we do, will we look the other
way? When a woman is being harassed online, do we join in the abuse? The more
wrappers we bring out, the safer we will all be. There is another conversation
to be had with the men, with our male leaders, with those who have the powers
and privileges that weaken our agency and make us forget that we have wrappers
in the first place. Today, we are talking to and about ourselves.
Let us all
agree to bring out our beautiful, strong, diverse wrappers. Our wrappers of
respect, love, dignity, support and endless hope. Thank you for bringing out
your wrapper Keira. God bless us all.
This is an expanded
version of a brief speech that was given at the ARISE Women’s Conference in Lagos,
October 26th, 2019.
Bisi Adeleye-Fayemi is a Gender Specialist, Social Entrepreneur and Writer. She is the Founder of Abovewhispers.com, an online community for women. She is currently the 1st Lady of Ekiti State.
She can be reached at BAF@abovewhispers.com